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Thursday September 4, 2008

Stand by Your Name

Rihoko Ueno

It all started with my aching feet.  Forced into appropriate attire for a job interview, I was limping, unaccustomed to anything more formal than sneakers.  Shoes that are comfortable in the store can be anything but, after a few hours of pounding the pavement.  The solution?  More shoes, of course.  I zipped into a store in Times Square, and when I was ready to purchase, the guy at the register looked at my credit card and asked, "Why didn't you change it?"  Admonishing my taste in shoes?  No, my name.

From my unaccented English, he deduced that I grew up in America, so why hadn't I changed my Japanese name to something more suitably Western?  The man was a bespectacled Asian, and his name tag claimed one of those American standards, those classic monosyllablics like Joe, Steve or Mike, but his last name showed his heritage – Chinese.  I had never been asked this question before so I hemmed, I hawed, then I bought the shoes and left. 

The simple answer is that it had never occurred to me to change my given name.  In my mind, last names were mutable.  As a woman, marriage would alter my last name, although in these progressive times, I could retain or even hyphenate my name with another's, creating a last name hybrid.  In one article, I read about an ingenious couple who chose letters from both their family names and combined them to created a new name altogether.  But my first name?  That was personal. 

Nonetheless, certain questions can tilt your world off axis, and once asked, I started to notice the trend everywhere.  The woman who rented my apartment before me introduced herself as Genevieve, but the letters addressed to her in the mail that I occasionally get offer a different Chinese name altogether.  Apparently, Asian Americans take on more Western names all the time and I’ve been oblivious.  I’m talking about individuals who have an official Asian name given to them at birth but who use a different, non-legal name, professionally or socially, later in life.

Usually, people change their given names for convenience’s sake.  Too many people mispronounce foreign names.  JooYoun Paek, an artist I once interviewed, said that she has long since given up on correcting people who botch her name, and so have I.  Even when a recent interviewer asked the desk attendant my gender over the phone, because he couldn't tell from my name, it never occurred to me that the inconvenience was anything more than, well, an inconvenience.  Still, I wonder whether the motives run deeper.  Is this a form of assimilation?  Do names transcend the personal?  Are they in fact political?  Is a new name like another role or personality?  Is this akin to the Clark Kent vs. Superman divide?  I ask because assuming two names brings up issues of alter egos and, ultimately, authenticity. 

I always thought that pseudonyms were only for actors, artists, and occasionally writers.  These were the real shape-shifters among us who want new personas or need to preserve anonymity.  The most instructive, albeit extreme, example of this is Nikki S. Lee, a performance artist and photographer, who constantly transforms her appearance in order to immerse herself in various cultures.  By altering weight, clothing, hair color, and numerous other factors, she has taken on different identities – the Yuppie, the Japanese school girl, the stripper, the skateboarder, the lesbian, etc.  In his introductory essay, “Let’s be Nikki,” to the book nikki s. lee: projects, Russell Ferguson writes, “When Lee Seung-Hee came to America in 1994, one of her first decisions was to get an ‘American’ name.  She asked a friend to send her some to choose from. On receipt of them, the choice was made, and Nikki S. Lee came into existence.  Only later did Lee discover than her friend had compiled her list from names in that month’s Vogue.  Nikki Lee, it turns out, is named after the model Nikki Taylor.”  

Putting motives aside for a moment, will any name do?  In high school, a friend tried to give me an American name and suggested Pollyanna without a trace of irony.  Well, my world view is more sooty than rose-colored so a less suitable name is hard to imagine, and few things are as offensive as being called something inappropriate whether it’s a racial epithet or an unflattering nickname.  Perhaps a more neutral name, less loaded with cultural references would do.  I’ve always been partial to Zoe.

Part of the issue is what weight one puts on a name.  Is it functional or is it more intimate?  Asian Americans are forever balancing two cultures, but a change of name seems an uncalled for sacrifice of heritage.  My name is comprised of three ideograms, carefully chosen by my parents, which collectively mean "to retain your ideals."  Sure, I endured schoolyard mockery as a kid, but my parents impressed upon me the unique nature of my name, and I could no more consider changing it than I could alter my fingerprints.  Moreover, in a country where individuality is so prized, there are advantages to having a distinctive name that sets me apart from the Dick and Jane mould.  I’ve never encountered the problems that plague others when there are two Craigs or three Saras to a room.

My friend Tracy said that she’s noticed the double names to a single person phenomenon most often among the Chinese American community to which she belongs more than she has with Japanese or Koreans.  She herself has changed her last name from “Eng” to “Ng.”  (The extraneous “E” was an addition from preschool, when a teacher exclaimed, “You can’t have a name without vowels!”)  While a few have opted for greater accuracy, another friend has taken the middle road.  He asks people to call him Freedom, which is the meaning of his given name Tudo.  He is Vietnamese and was born in a refugee camp, hence, his name.   

Although I feel two names would engender confusion – Who calls you by which name?  What about legal documents? – perhaps this is simplistic. To quote further from Ferguson’s essay, “Lee, however, thinks of her own identity, both in and out of her work, as defined by a constantly fluctuating set of relationships with other people: ‘we’ rather than ‘I.’ In that sense, she says, ‘My life and work are not separate.  I just have more roles than other people.’”  Indeed, why shouldn't people take on as many names as they have identities – mother, sister, friend, lover, artist, etc?  And hasn’t the internet made it possible for an individual to carry an infinite number of names, step into an infinite number of shoes?  The argument can work both ways.  A rose by any other name smells as sweet but just as different words can exist for one object, one word can contain different meanings.  Walt Whitman proclaimed, “I contain multitudes,” and so do we all, but you can call me by my name.




Rihoko Ueno is a freelance writer in NY. She regularly writes and edits for ALARM Magazine.

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